Frank is a retired Lt Col in the US army. He's blind and impossible to get along with. Charlie is at school and is looking forward to going to university; to help pay for a trip home for Christmas, he agrees to look after Frank over thanksgiving. Frank's niece says this will be easy money, but she didn't reckon on Frank spending his thanksgiving in New York.

Frank is a retired Lt Col in the US army. He's blind and impossible to get along with. Charlie is at school and is looking forward to going to university; to help pay for a trip home for Christmas, he agrees to look after Frank over thanksgiving. Frank's niece says this will be easy money, but she didn't reckon on Frank spending his thanksgiving in New York.

Frank is a retired Lt Col in the US army. He's blind and impossible to get along with. Charlie is at school and is looking forward to going to university; to help pay for a trip home for Christmas, he agrees to look after Frank over thanksgiving. Frank's niece says this will be easy money, but she didn't reckon on Frank spending his thanksgiving in New York.

Frank is a retired Lt Col in the US army. He's blind and impossible to get along with. Charlie is at school and is looking forward to going to university; to help pay for a trip home for Christmas, he agrees to look after Frank over thanksgiving. Frank's niece says this will be easy money, but she didn't reckon on Frank spending his thanksgiving in New York.

Frank is a retired Lt Col in the US army. He s blind and impossible to get along with. Charlie is at school and is looking forward to going to university; to help pay for a trip home for Christmas, he agrees to look after Frank over thanksgiving. Frank s niece says this will be easy money, but she didn t reckon on Frank spending his thanksgiving in New York.

Now a photographer by day, she prowls a different Las Vegas after sunset—a grim, secret Sin City where Light battles Shadow—seeking answers to whom or what she really is . . . and revenge for the horrors she was forced to endure.

The Hindu tradition has held conflicting views on womanhood from its earliest texts--holding women aloft as goddesses to be worshipped on the one hand and remaining deeply suspicious about women's sexuality on the other. In Woman as Fire, Woman as Sage, Arti Dhand examines the religious premises upon which Hindu ideas of sexuality and women are constructed. The work focuses on the great Hindu epic, the Mahabharata, a text that not only reflects the cogitations of a momentous period in Hindu history, but also was critical in shaping the future of Hinduism. Dhand proposes that the epic's understanding of womanhood cannot be isolated from the broader religious questions that were debated at the time, and that the formation of a sexual ideology is one element in crafting a coherent religious framework for Hinduism.

When she was 16, Joanna Archer was brutally assaulted and left to die in the Nevada desert. By rights, she should be dead. Now a photographer by day, she prowls a different Las Vegas after sunset - a grim, secret Sin City where Light battles Shadow - seeking answers to whom or what she really is . . . and revenge for the horrors she was forced to endure.But the nightmare is just beginning - for the demons are hunting Joanna, and the powerful shadows want her for their own.

Fourteen centuries of Islamic thought have produced a legacy of interpretive readings of the Qu'ran written almost entirely by men. Now, with Qu'ran and Woman, Amina Wadud provides a first interpretive reading by a woman, a reading which validates the female voice in the Qu'ran and brings it out of the shadows. Muslim progressives have long argued that it is not the religion but patriarchal interpretation and implementation of the Qu'ran that have kept women oppressed. For many, the way to reform is the reexamination and reinterpretation of religious texts.

A little girl, Mui, went to a house as a new servant. The mother still mourns the death of her daughter, who would have been Mui's age. In her mind she treated Mui as her daughter. 10 years later Mui (now a young woman) was sent to another family, a young pianist and his wife. The musician falls in love with the peasant, he taught her literacy and they eventually married. A movie about a girl's life.

A little girl, Mui, went to a house as a new servant. The mother still mourns the death of her daughter, who would have been Mui's age. In her mind she treated Mui as her daughter. 10 years later Mui (now a young woman) was sent to another family, a young pianist and his wife. The musician falls in love with the peasant, he taught her literacy and they eventually married. A movie about a girl's life.

A little girl, Mui, went to a house as a new servant. The mother still mourns the death of her daughter, who would have been Mui's age. In her mind she treated Mui as her daughter. 10 years later Mui (now a young woman) was sent to another family, a young pianist and his wife. The musician falls in love with the peasant, he taught her literacy and they eventually married. A movie about a girl's life.

A little girl, Mui, went to a house as a new servant. The mother still mourns the death of her daughter, who would have been Mui s age. In her mind she treated Mui as her daughter. 10 years later Mui (now a young woman) was sent to another family, a young pianist and his wife. The musician falls in love with the peasant, he taught her literacy and they eventually married. A movie about a girl s life.

"Watching it is like seeing a poem for the eyes." That's how Chicago Sun-Times critic Roger Ebert described this exquisite, Oscar-nominated, French-Vietnamese film from 1993, which begins in the 1950s and ends more than a decade later during the early years of the Vietnam war. The story is set almost entirely in a Saigon house where a 10-year-old orphan girl named Mui arrives to work as a servant. As she grows into a beautiful young woman, Mui is quietly and carefully observant of everything around her, from the scent of green papaya (hence the title) to the relationship between her employers. The film takes its visual cues from Mui's observations--it's a placid, soothing film that lingers over the physical and emotional details of its setting and story.

Sex surveys have universally concluded that approximately 67% of sexually active women masturbate (though much fewer are likely to admit to it publically). Most women discover the joys of masturbation in their early teens and can continue for the rest of their lives. Females that are in and out of sexually active relationships may masturbate, depending on the preferences of the woman.

“Man’s inhumanity to man”--the phrase is all too familiar. But until Phyllis Chesler's now-classic book, a profound silence prevailed about woman’s inhumanity to woman. Women's aggression may not take the same form as men's, but girls and women are indeed aggressive, often indirectly and mainly toward one another. They judge harshly, hold grudges, gossip, exclude, and disconnect from other women.

Gorgeous to listen to and gorgeous to look at, Celtic Woman is perfect PBS fare, sort of a Riverdance without the dancing. Drawing on the same New Age-y sound and propulsive energy as that show's solo-voice and choral numbers, the live concert features four attractive young women in strapless evening gowns with soaring voices backed by an orchestra, an Anuna-like chorus, and a large percussion section. The more traditional fare includes Meav Ni Mhaolchatha's "Danny Boy" and "She Moved Through the Fair," and Chloe Agnew's "Ave Maria" (the Bach-Gounod version). Movie and TV selections range from Agnew's "Walking in the Air" (The Snowman) and "Someday" (Disney's Hunchback of Notre Dame) to Lisa Kelly's "May It Be" (the Enya song from The Lord of the Rings: The Fellowship of the King) and Orla Fallon's voice and harp rendition of "Harry's Game." A fifth woman, Mairead Nesbitt, adds some variety by fiddling "The Butterfly" and "Ashokan Farewell" (best known as the theme from Ken Burns's The Civil War). Occasionally the singers join together, as in Enya's "Orinoco Flow," an a cappella rendition of West Side Story's "Somewhere," music director David Downes's composition "One World," and a stately version of "Jesu, Joy of Man's Desiring." Celtic Woman was created by Downes (like many of the other performers, a Riverdance veteran) along with Sharon Browne and Dave Kavanagh of the Celtic Collections record label.